Diocese of Phoenix

Self-giving Love

Humanae Vitae's paradoxical wisdom

Part Four in a Series

By Bishop Thomas J. Olmsted

The Catholic Sun

Arthur Schopenhauer once wrote, "All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as self-evident." The seeds of truth planted by Humanae Vitae in 1968, while initially ignored or even rejected, are now beginning to bear fruit. This is evident in the lively interest of many in the Theology of the Body and in the desire of engaged couples to know more about Natural Family Planning. Now, pastoral efforts must be directed to respond effectively to this fresh desire and new interest.

In part four of this series, then, let us consider the roles and duties of married couples and of the clergy and others engaged in faith formation initiatives, at both the diocesan and parish levels. Just as past failure to heed the teaching of Humanae Vitae has brought suffering to many married couples and their families, so the faithful presentation of this teaching and obedience to it, now and in the future, will bring about a new springtime for couples, their children and the larger society.

A right to the truth

Love of neighbor requires commitment to the truth. Our contemporaries have a right to the truth about sexuality, marriage and family. They deserve to know what is good and true; they also deserve to know what is wrong and false. People, for good reason, expect us to teach what Christ teaches through His Church. Consequently, all Catholics, and the clergy in particular, have a grave obligation to proclaim this truth faithfully. In this regard, Paul VI wrote in Humanae Vitae, #29, "Refusal to compromise anything concerning the saving doctrine of Christ is an outstanding act of charity to souls; yet at the same time it is necessary always to combine this with tolerance and charity. When He spoke and associated with men and women, the Redeemer Himself exemplified this truth. Coming not to judge the world but to save it, He was severe against sin but patient and merciful to sinners."

Not a peripheral issue

The issue of contraception does not stand on the edge of Catholic life but near its center. Every act of contraception is a serious sin that inflicts grave harm on the love between husband and wife and on their love for God. It tears apart the two meanings of the marital embrace: the life-giving meaning and the person-uniting meaning. No wonder so many couples that resort to tubal ligations, vasectomies and other acts of sterilization struggle to find meaning in their marriages. Conversely, it is not surprising that couples who follow the Church's teaching experience few divorces and grow in mutual love.

Married couples are greatly helped to integrate the Church's teaching into their lives when the teaching is done with fidelity, confidence and enthusiasm. Even though our Catholic teaching contradicts popular erroneous theories, we should never be embarrassed or intimidated. For Christ is and has always been a sign of contradiction. What seemed like failure in His life, namely the Cross, was, in fact, the greatest victory of love and truth. Indeed, His Spirit is at work in both those who teach and in those who receive the teaching, leading us all to obedience of faith and to fruitful living of the Gospel.

Listen again to the advice of Paul VI to priests (ibid), "Preach with full confidence and be certain that the Holy Spirit of God, who guides the Magisterium in its teaching, will illuminate the hearts of the faithful and invite them to give their assent. Teach spouses the indispensability of prayer; instruct them properly so that they may come regularly and with great faith to the sacraments of the Eucharist and of Penance."

New Invitation to married couples

How grateful I am for married couples that embrace and put into practice the good news of Humanae Vitae and the Theology of the Body. Fidelity to the truth has its own rewards; as such couples will be the first to attest. Today more than 30 percent of all marriages end in divorce, but the rate is only 3 percent for those who use NFP. The truth sets us free; it also lays a solid foundation for love.

Unfortunately, many couples are still unaware of the Church's teaching on marriage, or may have been duped by prevailing opinions that run directly contrary to it. To all of these I extend a new invitation and heartfelt plea to open your minds to this good news, and to examine your consciences about contraception and related issues. Do not forget that our conscience helps us grow to maturity in Christ only to the degree that it is formed by the truth. If you have fallen into the sin of contraception, seek the Lord's forgiveness through a good confession. Or if, because of infertility problems, you have had recourse to procreative techniques that separate the unitive from the procreative meaning of marital love, techniques that mechanically substitute scientific manipulation for the marital embrace, seek forgiveness through sacramental reconciliation.

Take heart and do not be discouraged. To belong to Christ means to share in His Cross, i.e. to sacrifice for the sake of love. But remember that the Cross is the Tree of Life. It is the only way to Resurrection and eternal joy. To the world the Cross seems like foolishness. Once we obey, however, and become Christ's faithful followers, we find a joy and peace the world can never give.

Future Plans for NFP and Marriage Preparation

What is the Lord asking of us now in the United States, and particularly in the Diocese of Phoenix? He is calling us, without a doubt, to make even greater efforts to hand on the Theology of the Body and to teach approved NFP methods.

To achieve this, our priests and deacons, as those ordained to teach and preach in Christ's name, have a pivotal role to play. In addition, the Kino Institute, the Office of Catechetical Ministry, our Catholic Schools and RCIA directors, the Office of Youth and Young Adult Ministries, and the Office of Marriage, Family Life and Respect Life Issues all have important contributions to make. We also need the assistance of our Catholic hospitals and the Natural Family Planning Office, the help of the Catholic Physicians Guild and Catholic doctors and other healthcare workers.

Already our diocese requires an introduction to Natural Family Planning for engaged couples preparing for marriage; it is time now to build upon this important beginning and to require a full course of instruction in an approved NFP method. We shall be able to do this as soon as we have enough NFP instructors for our expanding population. Major efforts are already underway to recruit and train additional NFP teachers in both English and Spanish.

Our late Holy Father John Paul II, shortly before he died, said, "The moment has come for every parish to have personnel available who can teach married couples how to use the natural methods of family planning." May the Lord grant us the grace to achieve this goal very soon!

Copyright 2005 The Catholic Sun. Reprinted with permission.

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